Steve Sailer is a controversial conservative who defends the concept of race and its importance. (*) Sailer is right to criticize those who deny that humans can be divided into races, though he is wrong on the importance of divisibility.
Championed by scientists like Stephen Jay Gould, the idea that race is unscientific has become popular. Racial science has notoriously focused on skull sizes and IQ scores. To sum it up, racial science has been conducted in an unscientific manner and has contributed to bigotry. Gould and others go further. They say that race is a concept that is not scientifically defensible.
Yet, that does not make sense. In science, and particularly in biology, exacting precision is not absolutely required.
Let’s say a biologist is studying snow leopards. (†) One snow leopard cub weighs 45 kilograms, and another weighs 50 kilograms. Are they really both snow leopard cubs? Their weights are different. Weight is very important in distinguishing between housecats and great cats. Indisputably, the two cubs weigh different amounts. Yet, they are of course both snow leopards. There is no reason to think that either the slightly lighter or the slightly heavier snow leopard is the prime exemplar of the species.
With humans, we can obviously lump people into a few major groups. Skin color and hair types are frequently remarked upon. African-Americans are at higher risk for sickle-cell anemia, and at a lower risk for malaria. Lactose intolerance is more prevalent in non-Caucasians. Between different groups there is a gray area. This can readily be seen in the appearances of biracial children. If we really wanted to, however, we could come to a rough, inexact scientific judgment about which race each person belonged to. (‡) But why would we want to?
There is no reason to believe that racial differences justify a differentiation of policy goals based on race. Many people are shocked when they see low African-American test scores. To begin to understand the causes, go into the black community and look at the poverty, family dissolution, crime, and lack of police protection. Consider the import of racism. The disparity of conditions may lead to a disparity of policy approaches toward different races. Affirmative action is justified to redress historical racism. Yet, despite all of this there would be no justification for pigeonholing blacks as one kind of worker and whites as another.
There is no reason to believe that racial differences outweigh individual differences. If you were hiring an engineer, and had to choose between two individuals, one African-American and one European-American, you would need more information before you knew which one would make the better engineer. For example, you would want to compare their level of education and experience in engineering.
Non-scientists can also come to judgments about people based on their perceived race. When not benign, these judgments are necessarily wrong, but they are perhaps inevitable until that day is reached when “the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood,” to quote Martin Luther King.
What is condemnable is the privileging of some race above another, and the false linking of certain inborn traits to certain races and those traits to justifications for inequitable distributions of political or economic power. The people that do this are properly called racists. Sometimes they prefer to be called “racialists,” but the meaning is similar enough.
In conclusion, racial types may very well exist within humanity. Science could discover this if it were properly carried out. Racial science may even be a valuable endeavor. For example, medicine might benefit from insight into racial differences. So long as we care about justice, however, even a valid racial science would have little or no value in informing our practical affairs. The far more important information is the boundless potential and unique personality of every human being. Properly conducted racial science may be worthwhile for pure knowledge’s sake, or perhaps for resisting racism, but for little more than that.