Since his groundbreaking Shield of Achilles, many of us have looked forward to Philip Bobbitt’s next book. Currently titled Terror : Can We Win This War? it is pushed back to 2006, unfortunately. (*)
Bobbitt has an excerpt from the new book on his web site. († PDF) If it is any indication, Bobbitt will extend the Shield analysis to Al Qaeda as a market state, and generally confirm that his new theory of international relations is superior to those currently in vogue.
The real challenge to Bobbitt’s Shield is whether the GWOT is thinkable as World War IV. If it is, Bobbitt’s argument that The Long War encompassed WW1, WW2, and the Cold War is premature. If the Cold War ended in 1991 with the Peace of Paris, and the GWOT began with 9/11, then it seems odd that the period of peace between the “long wars” was only 10 years when other periods of peace in history since 1500 AD lasted many decades, especially when we had WTC 93, the USS Cole, and so on. Is the GWOT merely a series of skirmishes? Of course not.
A better solution may be to consider the GWOT as part of the Long War. The essential conflict of the GWOT is after all the struggle of parliamentary democracies against the forces of Islamofascism, jihad, and “totaliterrorism,” if you will. Paul Berman has written about Sayyid Qutb providing the ideological link between European totalitarianism and Muslim terrorism. (‡) Perhaps Bobbitt’s Shield theory could build on Berman’s link and find a convincing common thread from WW1 to WW2 to the Cold War to the GWOT, as I believe there to be.
That leads us to solutions. I continue to be uncomfortable with the market state concept because it so often looks more like a disintegration of the old than an architecture of the new. Bobbitt positively blurbed a recent book on how the EU is going to become the dominant power in the 21st century. The EU has no unifying language or traditions. It is a favorite of the old international relations theorists, though, because it fits with a NAFTA/EU/Pacifica/Islam supercontinent approach, but that strikes me as ultimately not different from Orwell’s Oceania and the rest of his 1984 dystopia. The market state also seems too close to the sci-fi cyberpunk “megacorp-dominated future” concept to be at all likely. Surely we can hope for a better future than that.
History shows that political communities do not survive when they get too big. The only way the countries of 300 million to a billion in population are sustainable today is coordination through electronic communication technologies. Loyalty and solidarity does not warmly exist within particularly large communities such as these. When a better opportunity comes along, people will take it. Inevitably, a better, smaller form of political organization will arise and will discredit the market state.
As Bobbitt’s Shield analysis shows, there will arise states or state-like political organizations that show they can advance the interests that people already have. An example is Al Qaeda. This terrorist organization helps fulfill the evil fantasies of its adherents. Can there be such an organization, except dedicated to justice?
This would lead to reviewing basic concepts such as capitalism, race, culture, religion, environment, and the modern industrial state. If technology and science can advance to a new level, perhaps the existing trends can continue. Otherwise, environmental constraints will limit economic growth and result in reduced prosperity, magnifying the chaos. Even if the necessary advances can be made to allow the march of civilization to continue unabated, the fundamental problem remains of catching ethics up with natural science.
To extend Bobbitt’s thinking in the excerpt a bit, one might argue that the entire cause of the GWOT is the presence of WMD in the hands of men of obsolete ethics. Is there not an imbalance between availability of technology and effective ethical demands, especially those on Muslims? Even if you presume that danger naturally comes from Muslims on jihad, the West has not developed the ethical or political armament to defend against a jihadist skyjacker or perhaps a WMD-equipped terrorist. Instead we paralyze ourselves with irrelevant debate on “racial profiling.” Thus we return to the basic problem posed of how human organization can lead us back to a balance of natural science and human ethics. The short answer of reverting to a pre-industrial human state would be a bitter pill. The difficult thing is to find a sociopolitical organization whereby these problems can be resolved.