Chomsky and his critics.
Thursday, August 29th, 2002Originally posted to pen-l. Then, on 10 October 2001, I was removed from pen-l by the moderator, Michael Pearlman. Last edited: 15 October 2001.
Were the attacks justified? Can they be rationalized? If not, what would be the best response to them?
I feel that these are important issues for pen-l (Proceedings of Progressive Economists e-mail list, link because they concern the Left’s ethics, morality, and relevance. We need to figure out whether to take one side over the others, refrain from taking sides, or take an entirely original position. Obviously, not everyone on the Left will take the same position. We need to discuss this, however. The politics of old will not stand in the new century.
Let us not allow our respect for a man of Noam Chomsky’s stature to cow us from rebuking him, if, indeed, he deserves to be rebuked.
There is evidence of an emerging brouhaha over what may be called the Chomsky position. Chomsky has attracted criticism from leading commentators on the left, in Christopher Hitchens (see other pen-l messages), and the right, in David Horowitz. I’ll spare you Horowitz’s pathetic screed, but if you want to see it, it’s at this URI. David Horowitz column. (Note: 12 December 2003. This article is now available at another URI.)
Z Magazine is apparently the original print and electronic source of Chomsky’s oral interview with B92, the radio station. The URI is: B92 interview.
Besides the B92 interview, Chomsky has other “composite” interviews on zmag.org. I don’t know the origins of them. Chomsky is linked closely to Z Mag, so I consider authentic those words attributed to him on their site. Here are their URI’s: composite interview 1. | composite interview 2. | composite interview 3. | composite interview 4.| composite interview 5. | Z Magazine front page.
Chomsky’s responses are presented over and over in the anarchical organization inherent in the interview form. Below, I will characterize each of his main assertions, sometimes by quoting him, and then reject each of them in turn.
(Chomsky sometimes takes one position and then switches to another. For example, was it Bin Laden’s network or not? He says that it was at times, and then says we don’t know for sure elsewhere. I try to brush over this ambiguity in my summary of his views.)
SUMMARY OF THE CHOMSKY POSITION
Chomsky says the attacks were a “crime against humanity.” In addition, the attacks of September 11 were terrible in part because they resulted in more repression of the Palestinians.
Did the attacks have a reason? If so, it was not liberation, Chomsky says. Bin Laden and his network have no concern for the poor and oppressed people of the world.
Nevertheless, he says, “Just about every crime—whether a robbery in the streets or colossal atrocities—has reasons, and commonly we find that some of them are serious and should be addressed. At least, that is the course we follow if we have any concern for right and justice, and hope to reduce the likelihood of further atrocities rather than increase it. The same principles hold quite generally, with due attention to variation of circumstances. Specifically, they hold in this case.”
Moreover, “There are hysterical cries that we dare not look at the reasons that lie behind criminal acts carried out by our enemies (it’s fine in other cases) because that amounts to condoning them. Aside from the transparent absurdity, that stance is profoundly immoral, on the most elementary grounds: it increases the likelihood of serious harm. And like other immoral acts, we should ask what lies behind this disgraceful stance. The answers often are not pretty.”
Thus, to question whether the attacks had a reason is immoral. And we should discover the reason why people are so immoral in their questions.
So, according to Chomsky, why did the attacks take place?
The attacks, he says, were not direct consequences of US policy, but were indirect consequences. The “Afghanis” (Arab militant-radical-fundamentalist-terrorists trained in Afghanistan) have been on the West’s intelligence payroll for a long time. As a result, we have “blowback.”
Indeed, “the terrorists draw from a reservoir of desperation, anger, and frustration that extends from rich to poor, from secular to radical Islamist. That it is rooted in no small measure in US policies is evident, and constantly articulated to those willing to listen.”
As an illustration of this anger, “The Wall Street Journal published a review of opinions of ‘moneyed Muslims’ in the region: bankers, professionals, businessmen. They expressed dismay and anger about US support for harsh authoritarian states and the barriers that Washington places against independent development and political democracy by its policies of ‘propping up oppressive regimes.’ Their primary concern, however, was Washington’s twin policies of support for Israel’s harsh and brutal military occupation and devastation of the civilian society of Iraq. . . .”
Finally, Chomsky criticizes potential military retaliation as motivated by revenge. He criticizes the West’s failure to use diplomacy and international organizations to redress the crimes of terrorism.
CRITICISM OF THE CHOMSKY POSITION
The chief lesson of the 20th Century is that evil can happen without a discernible cause. Evil sustained is a choice. When it happens, one must respond in an intelligent and brave manner, or it will not be stopped. In the case of many crimes, such as serial murders, there is no “reason” why they happen. Science has not given us a complete profile of what creates a murderer, and it never will. It can’t. It is immoral to not confront evil once it is faced.
Does this crime have a “reason” or “reasons”? No. This was not a slaughter like that done by an army. This act converted civilian vehicles into weapons of mass destruction in an act that was calculated to kill as many as possible. The only political statement was that of a dislike of the US. We don’t know precisely the reason for the dislike. The only “reason” for the attacks was to kill. That is no reason.
Chomsky is right to find grievous fault in Western governments and intelligence agencies. But Americans never hijacked a civilian airliner of an Arab country and crashed it into a mosque, or another large building filled with innocent civilians. This attack is distinct from the atrocities committed by the US. This attack raises the bar.
Yes, there is resentment of America in the Arab world. It is unclear under Chomsky’s reasoning, however, why there was no network like Bin Laden’s in Nicaragua, Southeast Asia, or East Timor.
Chomsky does not attempt to show how Bin Laden’s network drew from the well of anger against America that inspired the attack. Where is the evidence that widespread anger contributed to the attack? Chomsky attempts to use resentment as a background prop on the stage he has set. I’d like to know why widespread resentment is important to understand the attacks.
Let’s take Chomsky’s advice and look for a reason why there is such resentment of America. In part there is resentment for policies that result in economic and political oppression of Arabs and Muslims. A large part of the hatred, however, is created by Arab propaganda that is wildly anti-Semitic
(yes, I know Arabic people are Semitic), anti-Western, and bloodthirsty in its calls for the death of Westerners and Jews. We have precious little such rhetoric here in the US, as such, or directed against Arabs or Muslims or even terrorists. Such rhetoric should not be considered benign. Let us not forget how the totalitarian regimes of the past succeeded in engendering hatred in their own populace for a designated scapegoat and enemy. That is in part what is happening here, against the US and Israel.
Diplomatic channels and international organizations should be used to redress crimes such as terrorism. Herein lies a known failing of the West. Chomsky fails, however, to condemn terrorists and the governments sympathetic to them for not using those same channels to redress their grievances, however.
To oppose Chomsky’s view does not entail either revenge or military strikes, only that the attacks were unjustified, unreasoned, and unprincipled. Many non-military options are both realistic and strategic alternatives. While I personally favor military strikes limited in duration and scope, I recognize that an alternative to military action may be a good idea.
My criticism of Chomsky is more informed than before. The problem with Chomsky is not that he unabashedly justifies the attacks. The problem is that he condemns the attackers with one hand, and appeases them with an unwarranted sympathy and understanding on the other. These thugs do not represent the Arabic peoples of the world, and they do not represent Muslims. They represent nothing but evil. I again call on Chomsky to apologize to the families of the victims for his statements.
If the Left is to remain a force that is at all moral, ethical, and thus relevant, we need to adopt a perspective distinct from the Chomsky position. Perhaps we must let the icons of the past go with good graces and honor into retirement.